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Showing posts with label human rights. Show all posts
Showing posts with label human rights. Show all posts

Monday, March 9, 2015

Recent Pattern of Unarmed Mexican Immigrants Killed in U.S.



Friday, May 9, 2014

The Reasons Why So Many Female Celebrities Avoid the F-word, and Why We Should Care








                Shailene Woodley of recent Divergent fame has recently come under fire from all sides by various feminist bloggers for telling TIME magazine in an interview she is not a feminist. An excerpt:
TIME: You've talked before about being conscious of the kind of messages that you're sending to young female fans when you’re taking on roles. Do you consider yourself a feminist? 
Woodley: No, because I love men, and I think the idea of “raise women to power, take the men away from power” is never going to work because you need balance.
                One of the major reasons this matters, apart from the innate inaccuracies of her interpretation of feminism, is because just two months before this interview, TIME published a blatantly contradictory piece entitled Why Hollywood Desperately Needs ShaileneWoodley with a byline that proclaims: “The 22-year-old Divergent star turns out to be the outspoken feminist role model we've been waiting for.” Perhaps not.

                She is not alone in her shying away from the “F” word. Just a handful of female celebrities’ responses to, “Do you consider yourself a feminist?”:
  Katy Perry: “I am not a feminist, but I do believe in the strength of women.”
Taylor Swift: “I don't really think about things as guys versus girls. I never have. I […] think if you work as hard as guys, you can go far in life.”
Bjork: “[I don't identify as feminist] because I think it would isolate me. I think it’s important to do positive stuff. It’s more important to be asking than complaining.”

Lady Gaga: “I'm not a feminist. I hail men, I love men, I celebrate American male culture – beer, bars, and muscle cars.”

Kelis: “Call it what you want. I am extraordinarily happy to be a woman. I would not change it for the world. I think men should run the world because if not there would be no balance. […]All these titles are just so useless.”

Madonna, Sarah Jessica Parker, and Demi Moore: “I'm not a feminist, I'm a humanist.”

            In these statements is a pattern of a few things:          
1.       “I’m not a feminist but…[I do agree with key components of feminism”
2.       “I love men and I like the way things are. I don’t feel the need to compromise that.”
3.       “Feminist is an extreme word.”

Clearly, either these celebrities are very confused or feminism has an image problem. Much of the tip-toeing around the term stems from its deep-rooted association of a furious, high-strung, bra-burning, non-shaving, man-hating feminists of the 1960s, 70s, and 80s. These hyphenated descriptors can seem intimidating and unglamorous for your standard female celebrity.


The term "feminist" carries a lot of negative stigma from damaging and insulting stereotypes indicative of the extreme, sensationalist stories and images perpetuated by popular media. It's not helped by prominent figures in society who buy into the stereotypes as well. 

Fortunately, the likes of Ellen Page, Natalie Portman, Wanda Sykes, Emma Stone, Zoe Saldana, and Amy Poehler are among those who openly, fervently embrace the ideals of feminism.  Beyoncé, who of course cannot be ignored in any discussion of feminism, released her eponymous album late last year that has been lauded for its power anthems that turn the conventions of male-dominated hip-hop on its head. 

“***Flawless” explicitly uses a sample of Chimamanda Ngozi Adichie’sTED talk on feminism that lays out the most straightforward definition of the term:

  “Feminism: the social, political, and economic equality of the sexes.”

               Beyoncé in particular has always been controversial for her ever-evolving, and increasingly sensual,  persona. For some, willfully and proudly reclaiming one’s sexuality is empowering. For others, traditional subordinate woman roles is considered natural and therefore empowering. The trouble is that when it comes to defining feminist values the contradicting ideas can be confusing and thus, alienating.


Debate abounds about whether Beyonce is a "true" feminist. Either way she is considered one of the most successful pop icons of our time, and she recently penned an essay on the oft-mentioned wage gap and gender equality that can be downloaded here.
                The kind of feminism we should be striving to uphold is one that is inclusive of all lifestyles, all races, all sexualities. Based on a definition that emphasizes equality, women should be free to live and behave as they prefer, whether as a politician or a housewife, dressed in short skirts or T-shirts, so long as they aren't diminished or otherwise treated differently. It’s a call to obliterate the oppressive virgin-whore dichotomy that pigeonholes young women everywhere and a call that tells them they don't have to choose between identifying with femininity or masculinity without ridicule. Feminism supports the idea that a woman's decisions should not be contingent on her gender. That’s the essential core of the equality values of feminism. All other feminist issues such as reproductive rights, working to abolish rape culture, reconstructing the way women are portrayed in media follow suit.

                Therefore, when female celebrities say something along the lines of, “I'm not a feminist, but I believe women are equal to men” they’re essentially saying, “I don't agree with the exaggerated, distorted idea of feminism I understand, but I still hold feminist views” should be observed as purely an issue of image.

                What the average feminist-identifying individual person can do to combat this is publicly call out those (on social media or otherwise) who are reinforcing hateful, unconstructive attitudes not central to the core of classic feminism. That’s not to say that anger has no place in social justice activism or that we should be primarily concerned with tone-policing, but rather sisters should be helping sisters push for feminist issues in solidarity and correct each other when necessary. Superficial as it may seem, the more positively received feminists are, the more attention and support it’s going to get. Mainstream media likes to focus on sensationalist stories that capitalize on instances of extremely unsavory acts played out in the name of feminism. Small gestures witnessed by peers will help to reinvent the public’s idea of feminism.

In her latest interview with TIME and further demonstration of her underdeveloped ideas regarding feminism, Woodley praised this summer's The Other Woman for its supposed celebration of sisterhood, but  failed to recognize the inherently shallow, sexist cliches therein. 

                No one can force anyone to identify herself as feminist, and it’s inevitable people are going to fall on various ends of the spectrum of feminist thought. Female celebrities in general can’t be blamed for prioritizing their image over accepting the responsibility of carrying the feminist cause on their shoulders.

                Objectification of women in popular media and the narrow range of roles women are offered in television and film are pertinent to female celebrities. It’s natural for the general public to want to know their general stance on these issues, hence why they are frequently asked about feminism. Whether we like it or not, their answers matter because celebrities often act as role models for the casual audience. Even for the more critical viewer, celebrities can act as barometers of where the general public stands on social issues. Celebrities exist to entertain and fans consequently exist to want to relate to them. When a credulous fan’s favorite singer says something along the lines of, “I’m not a feminist because I love men and I like to be taken care of” and identifies with that statement, it weakens the feminist movement as a whole and fosters an entire cohort of young women who may equate feminism with hating men. A celebrity who distorts the definition of feminism mislead fans from a mass effort that extends love across genders.

                Woodley has three more installations of the Divergent films lined up and The Fault in Our Stars coming out later this summer and is already being hailed as one of Hollywood’s best and brightest young stars. Overall she seems to be socially aware, articulate and well-spoken. Some of her views seem to align with elements of feminism while others are up for debate. She’s young, not much older than me, and has plenty of time throughout her career to develop her stance. By no means is Woodley obligated to come out and identify as a feminist. But for the sake of her clamorous and ever-growing fanbase of impressionable young girls, I hope she does. 

Sunday, November 18, 2012

The Largest Mass Execution in U.S. History




"The President's honored on Mt. Rushmore were very aggressive in their treatment of Native Americans. In this episode of The Massachusetts School of Law's Educational Forum Assistant Professor of law Kurt Olson interviews host and producer of First Voices Indigenous Radio's Tiokasin Ghosthorse.

The Massachusetts School of Law also presents information on important current affairs to the general public in television and radio broadcasts, an intellectual journal, conferences, author appearances, blogs and books."

Thursday, October 11, 2012

Teachers 4 Social Justice Conference


Mission High School
San Francisco, CA
by Glenn Robinson

Teachers 4 Social Justice Conference is an annual free event held in San Francisco, California

The event is open to anyone and everyone; not just teachers.

This year they had two keynote speakers. The morning keynote speaker was Sean Arce, former Director of Mexican American Studies in the Tucson Unified School District. The evening speaker was Sonia Nieto, Professor Emerita of Language, Literacy and Culture at the School of Education, University of Massachusetts Amherst.

After the first keynote speaker the audience broke out into different classrooms. This was held at Mission High School, so you actually sit in a high school classroom to learn your topic of Social Justice. The list of classes offered in 2012 is here.

Dolores Park with view of Mission High School
San Francisco, CA
Photo from Taj M. on Yelp

Photo from Dave H. on Yelp
After your first class you break for lunch and either wait in the long line for the free vegetarian lunch or go across the street for a bite at Dolores Park Cafe.

When you return from lunch you see the second keynote speaker. After that you breakout into your workshop in another classroom.


I attended "Rethinking The 'Line Between Us' Bringing History Alive In The Classroom" which was taught by none other than Bill Bigelow, author of the banned book "Rethinking Columbus" and a Social Studies teacher for almost 30 years who had taught in Oregon. And yes, he taught about the U.S. Mexico boarder even though he was one state away from the border.

In class he had us read a couple paragraphs from a slip of paper about a real character from the Mexican-American War. He had us assume the role of that person, name tag and all, then go around the class and find another real character who had something to gain from the war; who had something to loose from the war; and someone who didn't care either way.

I really enjoyed the day and hope to make it back every year.

You can follow Teachers 4 Social Justice on FacebookTwitter and WordPress

Although their conference is free they do ask for at least a $5 donation.



Glenn is of the Irish, German, Dutch, English, and Austrian diaspora; taken by Charo who is of Spanish and Amerindian heritage. They have two children (made in California). He likes sociology, anthropology, psychology & history. Check his work and connect with him at CommunityVillage.US






Thursday, July 21, 2011

Emotions on Immigration topics run High


I ran across this epic comment on an Immigration blog post and felt compelled to re-post the comment.

The topic is very serious, very sad and his over the top anger is funny at the same time.

"And let’s continue with the policy of reducing human beings to nothing more than their economic function. Nothing else matters – not culture, not sentiment, not family, not history, not morals. Just how much goddamned labor one goddamned person can produce per goddamned hour, for whatever goddamned price businesses want to pay – and not a goddmaned penny more!" -Bubba

Monday, November 22, 2010

Injustice on Our Plates: Immigrant Women in the U.S. Food Industry

"Legalizing undocumented workers would raise the U.S. gross domestic product by $1.5 trillion over a decade. On the other hand, if the government were to deport all 10.8 million undocumented immigrants living on U.S. soil, our economy would decline by $2.6 trillion over a decade, not including the massive cost of such an endeavor.

Each year, undocumented immigrants contribute as much as $1.5 billion to the Medicare system and $7 billion to the Social Security system, even though they will never be able to collect benefits upon retirement."

  • A mere 8 percent of farmworkers report being covered by employer-provided health insurance, a rate that dropped to 5 percent for farmworkers who are employed seasonally and not year-round.7
  • According to the U.S. Department of Labor, farmworkers suffer from higher rates of toxic chemical injuries and skin disorders than any other workers in the country.8 The children of migrant farmworkers, also, have higher rates of pesticide exposure than the general public.9
  • Each year, there are an estimated 10,000 to 20,000 cases of physician-diagnosed pesticide poisoning among U.S. farmworkers, according to the U.S. Environmental Protection Agency.10
  • Farmworkers are not covered by workers’ compensation laws in many states. They are not entitled to overtime pay under federal law. On smaller farms and in short harvest seasons, they are not entitled to the federal minimum wage.11 They are excluded from many state health and safety laws.12
  • Because of special exemptions for agriculture, children as young as 10 may work in the fields. Also, many states exempt farmworker children from compulsory education laws.

Thursday, August 12, 2010

American Brainwash


If you grew up in the U.S. - do you feel the history you were taught was incomplete?

In kindergarten I learned the song "This land is your land..."

The song made me feel like the whole U.S. was for everyone. The song doesn't mention the land was occupied for 40,000 years before the English arrived.

In fourth grade I learned the history of the U.S. trafficking humans from Africa. I didn't learn in grammar school that in America there were many white slaves called indentured servants. I also didn't learn in grammar school that indigenous native American's were sold as slaves.

Another area I was mis-lead is that the U.S. government uses the term "Indian" for people who are not Indians, but indigenous Native Americans. The reason our government and our society has decided to call indigenous Native American's "Indians" is because if the correct term term was used, the non-indigenous would constantly be reminded that this land was stolen from the original owners.

We are bombarded with the term 'race' as if there are just 3 races (or 4, or 6 or 30) in the world and everyone can check a box to fit into one of those categories.

Here's the poetic truth: There is one race - the human race.

Here's the scientific truth: There is one human species - the human species.

Here's the anthropological truth: There are no races - only clines.

What is a cline? It means subtle variations. In this case it means subtle variations based on geographic differences within a species.

What important information do you feel was missing in your childhood education?

Tuesday, June 29, 2010

What Creates Our Identity

Chart by Glenn Robinson of CommunityVillage.us  -- click to enlarge


Charts to assist those who ask 
"What are you?"
and
"What am I?"


Chart by Charo Robinson

Make your map free at bubbl.us



Our identity is made up of our culture, our nature and our self. 



"There are no races, there are only clines."
-Frank Livingstone, anthropologist


It has been illegal for the government of France to collect data on ethnicity and race since 1789.
However, civil rights lawyers in the U.S. use 'race' data to prove discrimination. 
Colors are not races.
People are Tints and Shades of flesh color.
Original photo from National Geographic.

If there were black and white people, their offspring would be grey.
"Citing Blumenbach by name, Emerson agrees that races shade into each other imperceptibly."
-Nell Irvin Painter, The History of White People
The 'race' check boxes are not derived from physical science, but from political science with an underlying ideology of exclusion.
Makeup from brushesbykaren




Hair from headkandy
In 1997, the American Association of Physical Anthropologists urged the American governmnet to phase out the use of race as a data category and to substitute ethnic categories instead. Geneticists studying DNA ... were also concluding that race as a biological category made no sense. --Nell Irvin Painter
Some chapters from the book "Modernizing the U.S. Census"
Modernizing the U.S. Census
Modernizing the U.S. Census
Modernizing the U.S. Census
YouTube response explaining One Human Race

Here is the information I could not find on the US census website. The answers to the questions: How many 'race' categories does the US feel are worthy of recognizing? Why has the US been collecting data on race and ethnicity? How is the data used?

From the webpage:

A Brief History of Census “Race”

Changes in “Racial” Categories

A problem faced by the census today is that many Americans no longer take the “race” question seriously. This is a consequence of the 1960 switch to self-reporting. Having opened the door to self-classification, the bureau has been unable to stop millions of Americans from checking off the “other” category and filling in “human,” or something equally frivolous or non-racial. To discourage such lack of cooperation, the bureau has threatened criminal prosecution of anyone who fails to choose a government-approved “race.” From 1790 to 1880, the census recorded only “color,” not “race.” The word “race” first appeared in the census in 1900. From 1900 to 1940, the census asked each person’s “color or race.” In 1950, the word “color” was dropped and the census asked only for the person’s “race”. In 1970, “color” made a brief comeback. The census asked each person’s “color or race,” as in the 1900-1940 period. This was the last census to use the word “color.”

Changes in Stated “Racial” Goals
The earliest mention of the need to classify free Americans by “race” was in the late 17th century, long before the census (or the nation) was founded). At that time (1691-1723), the reason given was that: (1) Racial classification was necessary to prevent intermarriage, (2) Intermarriage had to be prevented to stop the birth of Americans of mixed Euro-Afro ancestry, (3) The existence of mixed-ancestry Americans would enable alliance between European and African involuntary forced laborers, and (4) Such alliance would overthrow English rule and turn colonies into free maroon communities.[19] In fact, Latin American colonies encouraged intermarriage (and consequent mixed-ancestry colonists) and yet were not overthrown. In the 1830s, as a consequence of the Nat Turner incident, free African Americans came to be seen as a threat. The justification for “racially” classifying Americans on the census was to prevent African-American migration to the free states. Several Midwestern states’ constitutions forbade African-American immigration.[20] In fact, no evidence ever emerged that free African Americans were a threat. In the 1850s, intermarriage was believed to produce mentally defective offspring. Census “scientists” published findings that mixed-ancestry children were usually born retarded or insane. And so, the justification for “racially” classifying Americans on the census was to prevent intermarriage and thus protect public health.[21] In fact, even cursory examination of the data shows it to be falsified, since many communities reported more insane mixed-race individuals than their entire population. In the Jim Crow era (1900-1965), the elites in power argued the importance of preserving “White racial purity.” The justification for “racially” classifying Americans on the census was that it helped to prevent contamination of the White “race.”[22] In fact, liaisons between White males and Black females were encouraged while the reverse was often punished with death by public torture.[23] Since 1970, U.S. society has tried to atone for slavery and the state-sponsored terrorism of the Jim Crow era by enforcing laws, regulations, entitlements, policies, and practices that favor African Americans. Since that time, “racially” classifying Americans on the census has been justified on the grounds that such classification is needed in order to fight “racism.”[24] In fact, no “anti-racist” or civil rights federal regulation or law enforcement over the past 30 years has ever used census data.[25]
Multiracialism In America - Jane Junn

Choose one or more: ☐ Mixed ☐ Other ☐ Unsure ☐ Don't know ☐ None of your business
Snoop finds out what percentage of Native American, European and African he is.

Should I stop using the word "race"?
Unless you are a physical anthropologist, or discussing the word itself, the word 'race' should be avoided.
Replace the word 'race' with ethnicity. True, the meaning is different, but conversations about human differences usually revolve around ethnic differences.
The term 'race' equates to the noun 'breed'. Humans do not want to be thought of as breeds.  -getgln Nell Irvin Painter Professor of American History, Princeton Speaking about the History of White People
Using the term 'race' runs the risk of sounding uneducated, and worse, the risk of sounding racist.
NYTimes.com - Being Multiracial in America‬

Mixed‬ Listen at 3:20

Learn More about 'race' and ethnicity at understandingrace.org